International Association for Scottish Philosophy
  • Home
    • International Association for Scottish Philosophy
    • IASP membership
    • IASP membership form
  • History
    • Pre-Enlightenment Philosophy
    • 18th Century Age of Enlightenment
    • Post-Enlightenment Philosophy
    • Scottish Philosophy Abroad>
      • Europe
      • North America
      • Asia
      • Australia
  • Philosophers
    • Pre-Enlightenment>
      • Duns Scotus
      • Hector Boece
      • John Mair
      • George Lokert
      • Andrew Melville
      • James Dalrymple, 1st Viscount Stair
      • Hugh Binning
    • Enlightenment>
      • Adam Ferguson
      • Adam Smith
      • David Hume
      • Dugald Stewart
      • Francis Hutcheson
      • George Campbell
      • George Turnbull
      • Gershom Carmichael
      • John Millar
      • Lord Kames
      • Lord Monboddo
      • James Beattie
      • Thomas Reid
    • Post-Enlightenment>
      • A A Bowman
      • Alexander Bain
      • Alexander Campbell Fraser
      • Andrew Seth Pringle-Pattison
      • David George Ritchie
      • Edward Caird
      • Henry Calderwood
      • James Frederick Ferrier
      • James McCosh
      • James Seth
      • John Macmurray
      • John Veitch
      • Norman Kemp Smith
      • Robert Latta
      • Thomas Brown
      • William Hamilton
  • Events
    • Philosophy Societies
  • Bookstore
    • Library of Scottish Philosophy
  • Journal
    • Index
    • JSP Forum
    • Forum archive>
      • Forum 7.1
      • Forum 7.2
  • Contact
    • Add a philosophy society
  • Search

John Millar 1735–1801

John Millar, Scottish Philospher
John Millar was born in Lanarkshire on 22 June, 1735, the son of a minister of the Church of Scotland. When his father was transferred to a church in Hamilton in 1737, the young Millar went to live with his father’s brother, John, with whom he would reside for the next five years. He attended grammar school in Hamilton beginning in 1742, and entered the University of Glasgow in 1746, at the age of eleven.  While there, he attended the lectures of Adam Smith, who arrived at the university in
1751.

In 1759 Millar married Margaret Craig; they would have thirteen children, eleven of which (four boys, seven girls) survived infancy.  After being admitted to the bar in 1760, Millar accepted an offer to reside in the home of Lord Kames, in order to supervise the education of Kames’ son. During this time he also made the acquaintance of David Hume, whose metaphysics he would later defend against the criticisms of Thomas Reid and whose nephew — a future professor of law himself — he taught.  

In 1761, with the support of Adam Smith and Lord Kames, Millar was elected to the Chair of Civil Law at Glasgow. His regular teaching duties included a course on Civil (Roman) Law and another on Public Law, or the Principles of Government. Millar was very popular in the classroom on account of the manner of his teaching, as well as for his enthusiasm for his subject and his personal support for his students. He was also extremely active in faculty matters during his forty years at the university.

Millar’s activities in Glasgow extended beyond the university campus. In addition to teaching law, he practiced it, trying cases personally, as well as serving as both Counsel and arbitrator. He was a member of the Literary Society, a club founded by Smith in 1752 that included among its members the philosopher Thomas Reid, the inventor James Watt, and the chemist William Cullen. Millar, always a defender of personal liberty, was also active in the anti-slavery movement of his day. 

Millar’s most well-known work is The Origin of the Distinction of Ranks (1771). It went through four editions, the final of which appeared in 1801 and contained an ‘Account of the Life and Writings of John Millar’ written by Millar’s nephew John Craig. The book adopts a stadial model of human social history to examine a series of authority relations. The most well-known of these analyses is the first chapter, which looks at the ways in which women’s social status increases or decreases as the dominant mode of production in a society changes.

Other works include a constitutional history of Britain entitled An Historical View of the English Government (1787) and a collection of political papers critical of the British government’s decision to go to war with France published as Letters of Crito (1796).

John Millar died on 30 May, 1801.

Fred Ablondi, Hendrix College

 
From John Millar back to Scottish Philosophers
From John Millar back to IASP homepage

Home
   About IASP
   IASP membership
   IASP membership form

History
   Scottish philosophy abroad
        
Philosophers
   Pre-Enlightenment
   Age of Enlightenment
   Post-Enlightenment

Events
   Meetings and conferences
   Societies
Bookstore
   IASP bookstore
   Library of Scottish Philosophy

Journal of Scottish Philosophy
   JSP index
   JSP forum
  JSP Archive
Contact
   IASP contact form
   Add a society

Search

© International Association for Scottish Philosophy 2009-2013
Site designed and mainatained by Princecton Internet Design